Why Biofuels Are the Rainforest's Worst Enemy Heather Rogers
Mother Jones, March/April 2009
Nestled deep in the tropical rainforest on the island of Borneo,
Pareh is a collection of about 60 weathered wooden houses perched on
stilts and enfolded by coconut palms, banana trees, and the dappled
green overhang of the towering forest. Pareh's inhabitants belong to
the indigenous tribes of Borneo collectively identified as the Dayak.
They have lived here for centuries, raising rubber trees, pumpkin,
cassava, and rice, and harvesting wood for fuel and lumber.
In 2005, a group of village men went hunting in the forest several
hours from Pareh and stumbled on a clearing in which the trees had
recently been felled. That was how they discovered that Perseroan
Terbatas Ledo Lestari, or ptll, a subsidiary of an Indonesian company
named Duta Palma Nusantara, was seizing their ancestral land to
establish a massive plantation of oil palms, a tree whose oil is
rendered and refined into biodiesel. (One of Duta Palma's major
customers is Wilmar International Ltd, a Singapore-based firm in
which US agribusiness giant Archer Daniels Midland holds a 16 percent
stake.)
Over the next two years ptll destroyed 15,000 acres, which the Dayak
say amounts to three-quarters of their "customary forest"—land that's
vital for their survival and to which they have certain rights under
Indonesian law. The plantation also uprooted monkeys and wild boar,
which began raiding the community's food supply. Because ptll
replaced diverse forest with a monocrop, pests invaded Pareh's
subsistence gardens. Rice crops failed. The Dayak filed complaints
with regional and national officials; at one point they commandeered
one of ptll's bulldozers (an offense for which Momonus, the village
head, and Jamaluddin, an elder, served jail time). The clearing went
on.
Increasingly desperate, in 2007 the people of Pareh offered ptll a
drastic compromise. The villagers would surrender every acre the
plantation had illegally seized if the company agreed to take no more
land. There was no response. Soon after, a villager obtained a ptll
map showing the company's long-term plan: It aimed to clearcut 50,000
acres, more than three times as much land as it had already taken. On
the map, both Pareh and its sister village, Semunying, were gone.
Later that fall, a hunting party was searching for wild boar when the
men heard the unmistakable whine of chain saws. This time, they
didn't write up a complaint—they assembled a posse. More than 60
people from Pareh and Semunying descended on the site. They found a
clearcutting crew in action, protected by Indonesian army troops; by
way of protest, they seized 11 chain saws. "If we didn't do anything,
our land would be gone," a defiant Jamaluddin told me.
With governments and consumers scrambling for alternatives to fossil
fuel, worldwide demand for biofuels has gone through the roof; in
Europe, where more than half of all automobiles run on diesel,
consumption of biodiesel is set to triple by 2010. US subsidies for
biofuels, mostly ethanol, will add up to $92 billion between 2006 and
2012, and producers in developing countries like Indonesia are often
eligible for millions of dollars in development money from the World
Bank.
But amid the hype, problems have emerged. Biodiesel emits less than
one-quarter the carbon of regular diesel once it's burned. But when
production—and the destruction of ecosystems in the developing
countries where most biofuel crops are grown—is factored in, many
biofuels may actually emit more carbon than does petroleum, the
journal Science reported last year. Because oil palms don't absorb as
much CO2 as the rainforest or peatlands they replace, palm oil can
generate as much as 10 times more carbon than petroleum, according to
the advocacy group Food First. Thanks in large part to oil palm
plantations, Indonesia is now the world's third-largest emitter of
CO2, trailing only the US and China.
Yet Indonesia aims to expand these plantations from 16 million acres
currently to almost 26 million by 2015. If deforestation, which is
due largely to oil palm, continues at the present rate, 98 percent of
the country's forest—one of only a handful of large rainforests
remaining in the world—will be degraded or gone by 2022. And although
Indonesia has strict environmental regulations and formally
recognizes customary land rights, those laws are only as effective as
the local bureaucrats enforcing them. "For the permit certification,
a guy just comes to your office and you just pay him off," explains
Ong Kee Chau, a former Wilmar executive who was responsible for most
of the company's operations on Borneo. "This is how it works." For
everyone from national politicians to struggling villagers, biofuel
represents opportunity. "Oil palm is one of our areas of
competitiveness," explains Herry Purnomo, an Indonesia-based forestry
researcher. "We can't compete with information technologies or in
auto manufacturing, but we have plantations."
The only way to get to Pareh is to travel up the Kumba River,
typically in a traditional wooden boat fitted with an outboard motor.
When I make the trip with a researcher from Friends of the Earth-
Indonesia, we arrive about two hours after sundown. Momonus and his
wife, Margareta, receive us in their home. (The people I meet in
Pareh all go by single names.) There is no furniture; we sit in
flickering candlelight around plastic tablecloths spread on the
floor. Pages of newspaper have been pasted over gaps in the walls,
and in one room I read a story about girls being kidnapped and used
as sex slaves by plantation workers.
After a meal of fiddlehead ferns and banana flowers, the front room
begins to fill with village men who spill out onto the porch and
linger in the doorway. All wear freshly washed T-shirts and jeans or
khakis, and all of them smoke except Momonus, a 38-year-old with a
low, solid build, dark hair, and a thin mustache. The men tell me
that if the government and Duta Palma continue to rebuff them, they
will resort to their machetes. (The Dayak have a history of head-
hunting, although nowadays they mostly use that reputation to inspire
fear.) As the meeting winds down, Julian, a young father of two, asks
if anyone has been to the boundary between the forest and the
plantation. Another young man speaks up. Yes, he was recently there,
and didn't see any logging.
The next day, I go with Momonus, Julian, and two other villagers to
see for ourselves. On motorbikes, we navigate the ribbon of slick mud
that passes for a road. After two perilous hours, we reach the land
Duta Palma has seized.
The contrast between past and future is extreme. The ancestral forest
is carpeted with ferns and flowers; monkeys swing from branches of
wild mango, teak, and ironwood trees, and soaring above it all is a
majestic canopy of dipterocarps. One of the rainforest's iconic
treasures, dipterocarps bloom just once every four years but do so in
unison, their vivid red flowers erupting over millions of acres.
Across the road is a moonscape. Charred trunks lie prone as far as
the eye can see. On the horizon we can make out a thin emerald seam—
the encroaching column of palms. Duta Palma has also planted
seedlings in a narrow band along the border of the community's land,
like a message written in green: The forest belongs to the palm.
We pass the area denuded last fall, and the empty military guard post
set up to protect the loggers. Farther along we find a camp. A blue
tarp is pitched over a platform covered with bedding and folded
clothes. Momonus lifts the lid on a pot of rice; it's still warm. He
takes a stub of wood from the cooking fire and writes on the platform
in thick black letters: Stop destroying the ancestral forest!!!
We hit the road again. After a few miles, we come to an abrupt halt—
several recently downed trees are blocking the way. As the drone of
chain saws reverberates, a few workers emerge from the trees. Unlike
the people of Pareh, they have tattered clothes and black teeth.
Momonus calmly exchanges words with one of them and heads into the
forest to see what's going on. When he returns 10 minutes later, his
eyes shine with rage. Then another man, better dressed than the
laborers, comes barreling toward us on a white motorcycle. He, too,
looks furious. Momonus orders us on the bikes, and we speed away.
When we finally stop, Momonus reminds me where I've seen the man
before. He was the villager at the meeting last night who said the
clearing had stopped. He is Momonus' brother-in-law.
I have just witnessed the palm companies' modus operandi in
miniature. Operatives will proposition community members to assemble
a logging crew in return for a sum that is insignificant to the
company and a fortune to a villager. Some people will say no—Julian
refused $6,000. But the company will keep trying until someone says
yes, and someone almost always does. This helps the plantations
expand into the forests, but, even more important, it sows betrayal
and division that undermine the opposition.
A few days later, I get a text message from Momonus saying that the
community went back to the clearing and confiscated 20 chain saws.
Is there any hope for Indonesia's rainforests—and the people who
depend on them? To answer that question, I visit an older oil palm
plantation, Perseroan Terbatas Bumi Pratama Khatulistiwa. It's owned
by Wilmar and located in the coastal district of Pontianak, near the
village of Mega Timur. This terrain used to be tropical peatland
forest, but in 1996, Wilmar began razing the groves and digging deep
canals to drain the soil. Now the land is a uniform grid of oil
palms. According to Greenpeace, the destruction and degradation of
Indonesian peatlands releases 4 percent of the world's total
greenhouse gas emissions.
Unlike the Dayak of Pareh, the peasants of Mega Timur welcomed the
plantation, seeing it as their ticket to a better life. Many families
agreed to surrender their land to Wilmar; each received in exchange a
smaller plot sown with palm, with the cost of the planting passed on
to the family in the form of a loan. This is a common arrangement
that somewhat resembles sharecropping: The peasants are obliged to
sell their harvest to the company at a set price, regardless of the
market rate. The Wilmar plantation siphons off half the money as
payments on the planting loans; it also deducts fees for roads and
drainage systems, fertilizer and pesticides, harvest collection,
security and administrative charges, and a deposit into a mandatory
savings account. After almost a decade of working with the company,
none of the smallholders I talk to know how much they've earned, how
much they've saved, or what portion of their loans they've paid. They
do know, however, that floods are common now that the wetlands are
gone. Several times a year their fields are submerged, sometimes for
weeks on end.
Wilmar is currently under scrutiny for illegalities at three other
plantations, including logging protected areas, using fire to clear
trees, forcibly removing peasants and indigenous people, and
operating without proper permits. These activities violate Wilmar's
own social responsibility policies, as well as the standards of the
Roundtable on Sustainable Palm Oil, an industry-led oversight group
the company belongs to, and the International Finance Corporation, a
World Bank agency that has provided Wilmar tens of millions of
dollars. After considerable pressure from Indonesian activists, both
agencies have launched investigations. The industry group's probe
ended last year after Wilmar promised to make improvements.
My last stop in Indonesia is the Center for International Forestry
Research, a serene, wooded compound where more than 100 top
scientists are working out ways to protect the world's forests and
their peoples. Researcher Herry Purnomo is part of an international
team that has devised a plan to pay developing countries to leave the
trees standing. Known as the Reducing Emissions From Deforestation
and Degradation initiative, the program is projected to cost a mere
$12 billion annually worldwide—not bad considering that the US
government has spent $126 billion on post-Katrina reconstruction. But
international agencies and Western governments have promised only $1
billion so far—"nowhere near what there needs to be," Purnomo says
with frustration.
While I was in Pareh, some village men asked if I wanted to see the
11 chain saws they'd seized the previous fall. They led me to a
hiding place and took out the orange-handled saws one by one,
carefully placing them in a straight line on the ground. A few
minutes later they meticulously arranged them in a circle. I could
tell how proud they were: The chain saws were trophies of their
bravery. I also realized that despite all they'd been through, the
villagers continued to see the saws as bargaining chips, a monumental
misperception of the size and scope of their opponent. http://www.motherjones.com/environment/2009/03/why-biofuels-are-rainforests-worst-enemy |
The Grandfather quietly turned from putting coal in the stove and said, "Take this coal basket down to the river and bring back a basket of water." The boy did as he was told, even though all the water leaked out before he could get back to the house. The grandfather laughed and said, "You will have to move a little faster next time," and sent him back to the river with the basket to try again. This time the boy ran faster, but again the basket was empty before he returned home. Out of breath, he told his grandfather that it was "impossible to carry water in a basket," and he went to get a bucket instead. The old man said, "I don't want a bucket of water; I want a basket of water. You can do this. You're just not trying hard enough," and he went out the door to watch the boy try again. At this point, the boy knew it was impossible, but he wanted to show his grandfather that even if he ran as fast as he could, the water would leak out before he got very far . The boy scooped the water and ran hard, but when he reached his grandfather the basket was again empty. Out of breath, he said, "See Papa, it's useless!" "So you think it is useless?" The old man said, "Look at the basket." The boy looked at the basket and for the first time he realized that the basket looked different. Instead of a dirty old coal basket, it was clean. "Son, that's what happens when you read the Bible. You might not understand or remember everything, but when you read it, it will change you from the inside out. That is the work of God in our lives. To change us from the inside out and to slowly transform us into the image of His son."
